{"id":355,"date":"2011-10-07T11:08:14","date_gmt":"2011-10-07T11:08:14","guid":{"rendered":"http:\/\/vefir.hi.is\/rannton\/?page_id=355"},"modified":"2012-02-08T08:35:53","modified_gmt":"2012-02-08T08:35:53","slug":"agrip-erinda-tonlistarrannsoknir-a-islandi-15-oktober-2011","status":"publish","type":"page","link":"https:\/\/vefir.hi.is\/rannton\/ra%c3%b0stefnur\/innlendar\/2-ra%c3%b0stefna-um-tonlistarrannsoknir-15-oktober-2011\/agrip-erinda-tonlistarrannsoknir-a-islandi-15-oktober-2011\/","title":{"rendered":"\u00c1GRIP ERINDA -T\u00f3nlistarranns\u00f3knir, 15. okt\u00f3ber 2011"},"content":{"rendered":"

T\u00f3nlistarranns\u00f3knir \u00e1 \u00cdslandi: Vettvangur, a\u00f0fer\u00f0ir og n\u00e1lgun<\/strong><\/span><\/h2>\n

LAUGARDAGINN 15. OKT\u00d3BER, MENNTAV\u00cdSINDASVI\u00d0 – STAKKAHL\u00cd\u00d0
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10:00-10:40<\/p>\n

Dr. Nj\u00f6r\u00f0ur Sigurj\u00f3nsson: \u201eGas! Gas! Gas!\u201c: A\u00f0 r\u00e1\u00f0a \u00ed vald(i) h\u00e1va\u00f0a<\/p>\n

\u00cd jan\u00faar 2009 s\u00f6fnu\u00f0ust h\u00f3par m\u00f3tm\u00e6lenda saman fyrir utan Al\u00feingish\u00fasi\u00f0 og kr\u00f6f\u00f0ust afsagnar r\u00edkisstj\u00f3rnarinnar. M\u00f3tm\u00e6lin einkenndust af taktfastri hrynjandi, trommusl\u00e1tt, dansi, var\u00f0eldum, m\u00e1lningu sem slett var \u00e1 veggi, stefjum og sefjun. Inn \u00ed s\u00f6gu h\u00e1va\u00f0a m\u00f3tm\u00e6lanna fl\u00e9ttast einnig trommuhringir \u00e1 Ing\u00f3lfstorgi, trommusl\u00e1ttur \u00ed Brussel og reyksp\u00f3l m\u00f3torhj\u00f3lamanna \u00e1 Austurvelli,\u00a0 h\u00e1va\u00f0atruflun \u00e1 \u00fatsendingu sj\u00f3nvarps fr\u00e1 stj\u00f3rnm\u00e1laumr\u00e6\u00f0um \u00e1 H\u00f3tel Borg og h\u00e1va\u00f0a\u00e1t\u00f6k sem sn\u00e9rust um gass\u00f6ngva, akstursregluger\u00f0ir og bens\u00ednver\u00f0.<\/p>\n

H\u00e1va\u00f0i er \u00fev\u00ed b\u00e6\u00f0i merkingarb\u00e6rt og mikilv\u00e6gt afl. \u00deannig segir franski fr\u00e6\u00f0ima\u00f0urinn Jacques Attali \u00ed b\u00f3k sinni um p\u00f3lit\u00edsk og efnahagsleg skilyr\u00f0i h\u00e1va\u00f0a a\u00f0 \u201eekkert markvert gerist \u00e1n h\u00e1va\u00f0a\u201c. [1]<\/a> Attali undirstrikar mikilv\u00e6gi hlj\u00f3\u00f0heimsins sem valdat\u00e6kis vekur athygli \u00e1 \u00fev\u00ed a\u00f0 ofu\u00e1hersla vestr\u00e6nnar \u00feekkingarframlei\u00f0slu \u00e1 auga\u00f0 og hi\u00f0 s\u00fdnilega lei\u00f0i til \u00feess a\u00f0 vi\u00f0 getum misskili\u00f0 heiminn. A\u00f0 mati Attali er skipulag h\u00e1va\u00f0ar og t\u00f3nlistar b\u00e6\u00f0i m\u00f3tandi fyrir skipulag samf\u00e9lagsins og spegill \u00feess sama f\u00e9lagsskipulags \u00fev\u00ed h\u00fan gefur okkur inns\u00fdn \u00ed stj\u00f3rnkerfi h\u00e1va\u00f0ans. Og af \u00fev\u00ed a\u00f0 vi\u00f0 erum ekki v\u00f6n a\u00f0 fjalla um h\u00e1va\u00f0ann e\u00f0a taka eftir honum \u00e1 me\u00f0vita\u00f0an h\u00e1tt snertir hann okkur d\u00fdpra en \u00fea\u00f0 sem vi\u00f0 erum v\u00f6n a\u00f0 sk\u00fdra, skipuleggja og skilja. H\u00e1va\u00f0inn vekur hj\u00e1 okkur l\u00edkamleg \u00f3not og vanl\u00ed\u00f0an sem vi\u00f0 r\u00e1\u00f0um ekki vi\u00f0 og stundum \u00f3tta sem vi\u00f0 breg\u00f0umst vi\u00f0 \u00e1 mismunandi h\u00e1tt.<\/p>\n

10:40-11:20<\/p>\n

Sigr\u00fan Lilja Einarsd\u00f3ttir: T\u00f3nlist og ranns\u00f3knara\u00f0fer\u00f0ir f\u00e9lagsv\u00edsinda: D\u00e6mi um t\u00f3nlistarf\u00e9lagsfr\u00e6\u00f0ilega tilviksranns\u00f3kn \u00e1 k\u00f3rastarfi<\/p>\n

\u00c1 s\u00ed\u00f0ustu \u00e1ratugum hafa hinar \u00fdmsu fr\u00e6\u00f0igreinar beint sj\u00f3num s\u00ednum \u00ed auknum m\u00e6li a\u00f0 t\u00f3nlist, t\u00f3nlistarflutningi og f\u00e9lagslegu samhengi t\u00f3nlistar, einkum innan s\u00e1lfr\u00e6\u00f0i, f\u00e9lagsfr\u00e6\u00f0i og menntunarfr\u00e6\u00f0i sem og ranns\u00f3knir um tengsl t\u00f3nlistar, heilsu og vell\u00ed\u00f0unar, t\u00f3nlistar\u00feerap\u00edu og markvissri notkun t\u00f3nlistar \u00ed \u00fdmsum samf\u00e9lagsverkefnum. Markmi\u00f0 sl\u00edkra ranns\u00f3kna er ekki a\u00f0 rannsaka t\u00f3nlistina sem sl\u00edka, heldur samf\u00e9lagi\u00f0 og einstaklingana sem a\u00f0 t\u00f3nlistarflutningnum koma og er s\u00f3tt \u00ed hef\u00f0bundnar f\u00e9lagsv\u00edsindalegar a\u00f0fer\u00f0ir (megindlegar sem eigindlegar) vi\u00f0 \u00f6flun gagna.<\/p>\n

\u00cd \u00feessu erindi ver\u00f0a rakin tildr\u00f6g og h\u00f6nnun \u00e1 t\u00f3nlistarf\u00e9lagsfr\u00e6\u00f0ilegri tilviksranns\u00f3kn (socio-musical case study) \u00e1 t\u00f3nlistar\u00edmynd k\u00f3rf\u00e9laga \u00ed enskum Bach-k\u00f3r. A\u00f0fer\u00f0afr\u00e6\u00f0ileg n\u00e1lgun einkenndist af grunda\u00f0ri kenningu (grounded theory approach) \u00fear sem gagna\u00f6flun samanst\u00f3\u00f0 af eigindlegum einstaklingsvi\u00f0t\u00f6lum, megindlegri spurningak\u00f6nnun og \u00fe\u00e1ttt\u00f6kuathugun \u00fear sem rannsakandi s\u00f6ng sj\u00e1lf me\u00f0 t\u00e9\u00f0um k\u00f3r. Greint ver\u00f0ur fr\u00e1 tildr\u00f6gum og h\u00f6nnun ranns\u00f3knar og mat lagt \u00e1 hagn\u00fdti ranns\u00f3knara\u00f0fer\u00f0a \u00ed t\u00f3nlistarf\u00e9lagsfr\u00e6\u00f0ilegu samhengi (kostum, g\u00f6llum og \u00e1skorunum) og framlagi til \u00feverfaglegra ranns\u00f3kna \u00e1 t\u00f3nlistarflutningi.<\/p>\n

11:20-12:00<\/p>\n

Dr. Helga Rut Gu\u00f0mundsd\u00f3ttir: Me\u00f0f\u00e6tt e\u00f0a \u00e1unni\u00f0? Um ranns\u00f3knir \u00e1 t\u00f3nlistar\u00feroska<\/p>\n

\u00cd \u00feessu erindi ver\u00f0ur fari\u00f0 yfir nokkrar a\u00f0fer\u00f0ir til a\u00f0 kanna og m\u00e6la \u00feroska og f\u00e6rni \u00e1 svi\u00f0i t\u00f3nlistar. R\u00e6tt ver\u00f0ur um hva\u00f0a \u00fe\u00fd\u00f0ingu sl\u00edkar ranns\u00f3knir hafa fyrir t\u00f3nlistarmenntun og t\u00f3nlistaruppeldi.<\/p>\n

12:00-12:30 Hl\u00e9 og hressing<\/p>\n

12:30-13:10<\/p>\n

Dr. Gu\u00f0r\u00fan Ingimundard\u00f3ttir: T\u00f3nlistarmannfr\u00e6\u00f0i: T\u00f3nlist \u00ed samf\u00e9lagi manna.<\/p>\n

T\u00f3nlistarmannfr\u00e6\u00f0i er umfangsmiki\u00f0 og spennandi fr\u00e6\u00f0asvi\u00f0 \u00fear sem t\u00f3nlist er s\u00e9\u00f0 sem \u00f3rj\u00fafanlegur hluti af samf\u00e9lagi manna. T\u00f3nlistin, eins og \u00f6nnur sk\u00f6pun mannsins, er afur\u00f0 menningar hans \u00ed t\u00edma og r\u00fami. H\u00fan er \u00fev\u00ed s\u00edbreytileg og \u00f3endanlega margslungin fr\u00e1 einum sta\u00f0 til annars og fr\u00e1 einum t\u00edma til annars. T\u00f3nlistarmannfr\u00e6\u00f0ingar, sem til skamms t\u00edma voru alfari\u00f0 fr\u00e1 vesturl\u00f6ndum, h\u00f6f\u00f0u mestan \u00e1huga \u00e1 a\u00f0 stunda ranns\u00f3knir \u00e1 samf\u00e9l\u00f6gum \u00f6\u00f0rum en \u00feeim sem \u00feeir voru aldir upp vi\u00f0, hvort sem \u00fea\u00f0 var \u00ed \u00f6\u00f0ru landi e\u00f0a \u00e1 \u00f6\u00f0rum t\u00edma. \u00dea\u00f0 er \u00fev\u00ed ekki a\u00f0 undra a\u00f0 heiti\u00f0 \u201cethnomusicology\u201d (\u00fej\u00f3\u00f0t\u00f3nlistarfr\u00e6\u00f0i) sem hollenski fr\u00e6\u00f0ima\u00f0urinn Jaap Kunst nota\u00f0i \u00e1ri\u00f0 1950, festist vi\u00f0 fr\u00e6\u00f0asvi\u00f0i\u00f0, en \u00fea\u00f0 nafn hefur veri\u00f0 bitbein fr\u00e6\u00f0imanna s.l. 30 \u00e1r. \u00deegar l\u00ed\u00f0a t\u00f3k \u00e1 20. \u00f6ldina f\u00f3ru fr\u00e6\u00f0imennirnir a\u00f0 bera sig \u00ed meira m\u00e6li eftir\u00a0 spurningum eins og hver er uppruni t\u00f3nlistar, hvers vegna breytist t\u00f3nlist \u00ed t\u00edmans r\u00e1s, hvert er t\u00e1knm\u00e1l t\u00f3nlistar, hva\u00f0a tilgangi \u00fej\u00f3nar t\u00f3nlist \u00ed samf\u00e9lagi manna, hefur mismunandi l\u00edkamsbygging manna eitthva\u00f0 a\u00f0 gera me\u00f0 t\u00f3nlistarst\u00edla, hva\u00f0a \u00e1hrif hefur hlj\u00f3\u00f0heimur okkar \u00e1 t\u00f3nlistarsmekk og t\u00f3nsk\u00f6pun, og kallar \u00e1kve\u00f0in tegund af samf\u00e9lagi fram \u00e1kve\u00f0na tegund af t\u00f3nlist, e\u00f0a kallar \u00e1kve\u00f0in tegund af t\u00f3nlist fram \u00e1kve\u00f0na samf\u00e9lagsheg\u00f0un. Ranns\u00f3knarefnin eru allt \u00ed kring um okkur og atri\u00f0i eins og vettvangsranns\u00f3knir, ethnographia, hlj\u00f3\u00f0uppt\u00f6kut\u00e6kni, n\u00f3tnaskrift, hlj\u00f3\u00f0f\u00e6rafr\u00e6\u00f0i, s\u00e1lfr\u00e6\u00f0i, fagurfr\u00e6\u00f0i eiga sinn eigin kafla \u00ed \u00fer\u00f3unnars\u00f6gu fr\u00e6\u00f0igreinarinnar.\u00a0 \u00cd \u00feessari stuttu kynningu mun t\u00e6pt \u00e1 s\u00f6gu og \u00fer\u00f3un fr\u00e6\u00f0anna og nokkrar athyglisver\u00f0ar hli\u00f0argreinar kynntar.<\/p>\n

13:10 -13:50<\/p>\n

Dr. \u00c1rni Heimir Ing\u00f3lfsson: “Follow My Voice”: Str\u00fakt\u00far og spuni \u00ed Mouth’s Cradle eftir Bj\u00f6rk<\/p>\n

T\u00f3nlist Bjarkar Gu\u00f0mundsd\u00f3ttur hefur kalla\u00f0 \u00e1 margs konar t\u00falkanir fr\u00e6\u00f0imanna, m.a. \u00fat fr\u00e1 \u00fej\u00f3\u00f0erni, tengslum vi\u00f0 n\u00e1tt\u00faru o.s.frv.\u00a0 \u00c1 geislapl\u00f6tunni Med\u00falla<\/em> (2004) er n\u00e6r eing\u00f6ngu stu\u00f0st vi\u00f0 raddir af \u00fdmsu tagi, en \u00fe\u00f3 eru m\u00f6rg laganna \u00f3venju fl\u00f3kin og bj\u00f3\u00f0a upp \u00e1 hlj\u00f3m- og formgreiningu af \u00fdmsum toga. \u00cd fyrirlestrinum mun \u00e9g sk\u00fdra athyglisver\u00f0a uppbyggingu lagsins Mouth’s Cradle <\/em>og hvernig Bj\u00f6rk skapar r\u00fdmi fyrir frj\u00e1lsan og \u00f3v\u00e6ntan spuna innan ramma sem er ni\u00f0urnj\u00f6rfa\u00f0ur og margslunginn.<\/p>\n

13:50-14:10 Umr\u00e6\u00f0ur<\/p>\n","protected":false},"excerpt":{"rendered":"

T\u00f3nlistarranns\u00f3knir \u00e1 \u00cdslandi: Vettvangur, a\u00f0fer\u00f0ir og n\u00e1lgun LAUGARDAGINN 15. OKT\u00d3BER, MENNTAV\u00cdSINDASVI\u00d0 – STAKKAHL\u00cd\u00d0 10:00-10:40 Dr. Nj\u00f6r\u00f0ur Sigurj\u00f3nsson: \u201eGas! Gas! Gas!\u201c: A\u00f0 r\u00e1\u00f0a \u00ed vald(i) h\u00e1va\u00f0a \u00cd jan\u00faar 2009 s\u00f6fnu\u00f0ust h\u00f3par m\u00f3tm\u00e6lenda saman fyrir utan Al\u00feingish\u00fasi\u00f0 og kr\u00f6f\u00f0ust afsagnar r\u00edkisstj\u00f3rnarinnar. M\u00f3tm\u00e6lin … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":73,"featured_media":0,"parent":319,"menu_order":1001,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-355","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/vefir.hi.is\/rannton\/wp-json\/wp\/v2\/pages\/355","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vefir.hi.is\/rannton\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/vefir.hi.is\/rannton\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/vefir.hi.is\/rannton\/wp-json\/wp\/v2\/users\/73"}],"replies":[{"embeddable":true,"href":"https:\/\/vefir.hi.is\/rannton\/wp-json\/wp\/v2\/comments?post=355"}],"version-history":[{"count":2,"href":"https:\/\/vefir.hi.is\/rannton\/wp-json\/wp\/v2\/pages\/355\/revisions"}],"predecessor-version":[{"id":426,"href":"https:\/\/vefir.hi.is\/rannton\/wp-json\/wp\/v2\/pages\/355\/revisions\/426"}],"up":[{"embeddable":true,"href":"https:\/\/vefir.hi.is\/rannton\/wp-json\/wp\/v2\/pages\/319"}],"wp:attachment":[{"href":"https:\/\/vefir.hi.is\/rannton\/wp-json\/wp\/v2\/media?parent=355"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}